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Salient Features - Series 1
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Universal Prayer

At 9 p.m. sharp every abhyasi wherever he might happen to be at that time, should stop his work and meditate for 15 minutes, thinking that all brothers and sisters are being filled up with love and devotion and that real faith is growing stronger in them.

THE IMPORTANCE OF THE NINE O'CLOCK PRAYER: The main difference is that everything else we do, we do for ourselves. The nine o'clock prayer we do for the universal and spiritual well-being of all.

Let me amplify it a little. See, there is a wisdom in trying to have the whole of humanity raised to our level. We all know well that if there is only one rich man in a place he is the target of attack by all robbers around him. Similarly if you have only one healthy man surrounded by sickness, he is not safe. So we have two aspects to our Sadhana: one is for personal development - the other is a prayer that all should develop with me so that nobody is envious of me, that nobody casts eyes on my progress, that there is no jealousy and no selfishness. We must all rise like that, well, that is still a rather self-centered approach to this universal prayer.

The next approach is: "Lord, if I am to remain here, at least let them go up, because when they go up, somebody can lift me up later on." Only a man who has fallen knows that there must be some people around him who can raise him up. There is still an element of self-centeredness there.

The highest approach is of the saint who says: "I am prepared to be eternally here - so long as I can move people up." He is able to pray like that because for him the difference between high and low, between spiritual and non-spiritual, between heaven and hell, have all disappeared. So when we do our individual Sadhana we develop spiritually day by day. When we continue with the nine o'clock prayer we bring in a certain universalism to our approach. And our own spiritual growth is matched by the change of attitude in the universal prayer from total self-centeredness to partial self-centeredness and then to complete other-centeredness.

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