Restlessness
A firm will supplemented by an ever-increasing impatience
or yearning to achieve the object will enhance the force of
our effort and we shall thereby remain in constant touch with
the same real thing, catching every hint conducive to our
spiritual well-being and progress. Impatience or constant
restlessness to reach the goal in the shortest possible time
is, thus, by far the most important factor which contributes
to our speedy success.
We must not rest even for a while till we have gained the
real object, the eternal peace and calmness. Intense longing
for an object naturally creates restlessness for it and
we have no peace till we achieve the desired object. It
is, therefore, a very essential thing and must be cultivated
by whatever means possible. Thus for gaining the eternal
peace we cultivate within us restlessness and impatience
at the preliminary stage. It may look strange at the very
face of it when I ask you to cultivate the very thing we
want to do away with but it is the only way to achieve sure
and speedy success.
The restlessness thus created is temporary and different
in character from the ordinary restless condition of the
mind. It is finer and more pleasant. It creates an inlet
in our heart for the divine current to flow in and smoothens
our passage to the kingdom of God. If you thrust a man down
into the water you find that he makes desperate efforts
to free himself from your grip. It is only because his impatience
to get out of water at once increases his force of effort
and he does not rest till he is out of water. Similarly
such desperate efforts caused by extreme impatience to reach
the goal at once, will quicken our steps on the path of
realization and ensure easy success in the least possible
time. That is the easiest and the most efficient means of
speedy success.
Satisfaction is bar to progress. So Babuji said, we must
always be restless, never satisfied that, "yes, I have
achieved." So this going beyond and beyond and beyond,
it needs this restlessness, inner restlessness, which Babuji
called craving. But it is not there. We want to rest. "Yes,
today I have achieved. I have seen Babuji Maharaj, He is
in my house." No rest. You understand?
I remember Master's usual way of defining "Restlessness"
- very humorous, very penetrating, profound in its meaning.
He said, "Restlessness se less-ness nikaal do, tho
rest hai' (Remove 'less-ness' from "restlessness",
what remains is 'rest')! How is it applicable in my practical
life? We are always feeling "lessness": I don't
have enough of this, I don't have enough of that; I don't
know enough, I have not enough wealth." Who is it that
feels? It is "I"! That means, all of us. When
we feel lacking we become restless.
Now, how to overcome this feeling of lack? Of course there
are the traditional ways, saying, "Be content with
what you have, take it as God's gift." That is all
O.K. But when we start getting this transmission, which
removes our samskaras first, and puts the power of the Almighty
in us through the Master's Grace, in some mysterious intangible
manner it progressively removes this 'Lessness' from us,
and brings us to a peace, to a state of balance. It is not
so much a state of peace as a state of balance; because
restlessness is really an imbalanced state.
The man's or the human being's restlessness is in some
way a reflection of the soul's restlessness. It wants to
keep moving and we parallel that longing and ourselves seek
peace and satisfaction in continuing motion. Therefore,
even children want to go in a car and sit down and ride,
move things around, bicycle like mad. Why can't their play
be at rest? It is not possible. So the human physical restlessness
is only a reflection of the inner soul's restlessness. And
when that achieves the stability of its ultimate achievement
and peace, this also achieves its ultimate stability of
peace. Then the man no longer seeks motion, no longer seeks
change, is happy where he is eternally happy.
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