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Salient Features - Series 4
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Need For Morality

If a man can be a success in business without any education, with corrupt morals, with questionable ethics, I don't see why he should not be successful in yoga where none of these qualities are necessary. We don't need cunning in yoga, we don't need intelligence in yoga, we don't need auditors, we don't need solicitors, we don't need lawyers. All that we need is a heart which says, "I want to go home. Show me the way."

Today even black-marketeers say, you know, "I have done no harm, Sir! Why does this thing come to me?" I don't know what exactly they mean by 'doing no harm' when a man sells rice at twenty five rupees a kilo in times of famine, and considers it 'no harm', but genuine and legitimate profit, - you see we have perverted even the idea of morality that "when I do something with my money and it earns me a profit, however high, it is legitimate!" So we have twisted our ideas of morality, to suit our morals. We are not living by moral principles! We have twisted moral principles to suit the standard of life that we are living.

Is there any connection between moral degradation, loss of the heart in a spiritual or emotional sense, and its physical degradation? I remember that when I was young, I rarely heard of heart attacks or heart failures. Why today all of a sudden, you know, in frightening proportions? Also the same thing with cancer. Why? Why are these diseases suddenly coming into human beings? And if you want to know the answer, which you know but you are frightened to say, I am not afraid to say it - morality! And the latest manifestation of our immoral living is AIDS.

Please remember that all the great civilizations of the past, whether it was that of the Middle East or Greece or Rome or Babylon, they all fell when human beings became devils and morality disappeared from the scene. It is perhaps in this sense that you have the Christian tradition of the fall by temptation. It is supposed to have been the first immoral act. I do not know whether it is right or wrong, true or not true, but it is significant, significant enough for you to think over it because society has always fallen because of this.

Now this may look quite negative to Western people, that we have to live without power and knowledge and wealth. But that was not the intention of the yogis or of my teacher, of my Master. All that yogic practice demands of us is that we remove our attachment of these things. And instead of living for knowledge, or for wealth, or for power, we begin to live for ourselves and try to improve our inner substance, our inner condition, our inner quality, so that a moral stage of perfection can soon be reached when for such a person, all these things become instruments. Now he is able to use wealth, not for himself but for general good, power for the peoples' elevation, for their evolution, for their good, and education also for their good. So the self-centredness of the human being becomes now, a concern for humanity at large. That is why, in the Eastern traditions power is entrusted only to the morally perfect person.

It is very difficult to advocate anything. You see, you have to change the heart of the human being. Ethics and morality cannot be enforced. The more you enforce, the more there is reaction. It has to come out of an inner awakening. So we believe spiritual practice is the only possible way of changing the heart in such a way that there is a lasting change in human character. And by changing individuals only, we can change society.

Master has clearly, and in unambiguous language, emphasized that there cannot be, and must not be, an artificial divorce of morality and ethics from the other dimensions of life. Morality is the cornerstone of the edifice of human existence. Where it is lacking, that existence is one of fraud, of deceit, and of a selfish preying on society. Such a life has to be changed. Morality must not only be accepted as being essential, it has to be made the foundation for one's existence. To the extent that abhyasis anywhere are able to achieve this, to that extent will they be able to draw Master to themselves.

 

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