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Salient Features - Series 7
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To Die is to Come Back

In the Bible I read, “Vengeance is mine, sayeth the Lord.” I used to wonder, you see, why God says vengeance is his? Because we have no right to have vengeance, He can punish and re-create. He can kill and give life again to what he has destroyed. But we can only destroy, we cannot fulfill. If I say, “Arise Thomas.” That Thomas will not arise.

So one in whom this capacity to give life again exists, for him there is no life and death, for him there is no killing, because he does not kill. He changes in some way, by transforming that life which was apparently alive into that which is only an apparent death, so that he can re-create something out of that raw material. This is what death does to all of us. Death is an opportunity to renew life in a more positive, more productive, more evolutionary way. Death is not a final, shall we say, full stop to this life as the Occidental people are generally afraid. They think, “What after death, I cease to exist!” Nihilism, you see. If I am not here what is this life for? But who said you are not going to be here? It is like every day is a new opportunity, every life is a new opportunity.

So one who is fed up with this life, who has frustrated himself by not utilizing the opportunities given to him properly, must sooner expect death. And say, “God, put an end to this life so that I may have the new beginning quicker. Why wait sixty years more in this foolishness, in this stupidity, in this crass ignorance. Terminate my life, my Lord, so that I may begin new, quickly.” But we are wishing for a longer and longer life; what for? See, the only man who has a reasonable right or justification to want to live longer is one who can himself grow and help others to grow.

Babuji Maharaj used to tell me there are only two types of long-lived persons, the sinner and the saint. The sinner because he is condemned to a long life by virtue of his samskaras, of which he has to undergo the bhoga. And the saint because he has to be here to help those who are thus condemned. It is like a jailer in a jail. He is longer in the jail than any of his prisoners. If he is serving fifty years, he is fifty years in the jail. Others may come, one for two days, one for two months, one for two years, but he is in the jail longest. For the rest, there’s an old proverb that “Those whom the gods love, die young.”

 

 

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