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Salient Features - Series 7
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Remembrance Makes Surrender Possible

Constant remembrance makes us forget ourselves. When we forget ourselves, we forget our problems, our pains, our sufferings. And at the same time, because of our remembering him, love for him grows. Love becomes established and surrender becomes possible. When surrender is established there is nothing left to do. So you see, constant remembrance helps us in two ways. Now if we are remembering ourselves, we suffer everything that we have suffered. Headache is worse, stomachache is worse, everything is worse, and also we begin to hate ourselves and hate Him also. Because the more we remember ourselves and the more we suffer, we hate ourselves for our suffering and we hate the Master who we think is giving us the suffering.

So remembering ourselves creates two negative benefits – Hatred for ourselves, hatred for the Master because we blame him for giving us everything. Remembering Him gives us double benefit – removes our suffering and makes surrender possible. So that is the great technique which Master has evolved. But it must be constant. Not constant remembrance for five minutes a day! Babuji has said if any one can do constant remembrance for one week then he cannot stop it. So all that we require is one week practice.

Very often people ask, “If I am to think of the Master or remember him all the time who will do my work?” This is what happens: you are now like a machine, you love the Master and your body does the work automatically and because the Master is working through you, the work is as he wants it to be, please remember carefully, it is as he wants it to be. You cannot say it is perfect, you cannot say it is good, you also cannot say it is bad. It is what it has to be. That is the way of the Nature, you see.

Surrender only means letting go of this egocentric hold that we have upon this material existence, thinking it to be ours, thinking that we have the ability to control it, direct it, regulate it, when we have none of these abilities, and letting a superior power take charge of it, saying, “Lord, I cannot do it, you do it for me.” When I involve myself totally in His work, thinking only of the work, forgetting results, forgetting my health, forgetting my body, forgetting my income, forgetting everything else, don’t you think it is a physical or objective presence of that state of surrender?

 

 

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