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and riding, all of which he gaveup later in his teens
itself. All these years he was yearning for realization
and was developing a thirst for Reality.
It was a very happy day when he arrived at the feet of
Shri Ram Chandraji of Fategarh, (U.P), who brought into
use the old and forgotten method of "Pranahuti"
(Divine Transmission) used by Yogis several thousand years
back, on 3rd June 1922. He commenced his spiritual training
of Abhyas under His guidance and gave up the practice of
pranayama which he was previously doing for over 7 years.
After his matriculation he joined the Court and retired
in 1954 after 30 years of service. Throughout his life he
was never worried about promotions or for any favor from
his officers. He was preparing himself and doing certain
activities for the Divine work which was waiting for him.
His spiritual experiences are beyond the normal comprehension
of ordinary men. His experiences are simple, perfect and
one with the vedic seers and probably of a higher order.
It was on 14th August 1931 that his Guru entered Maha Samadhi
and on 15th he felt that his Guru had transmitted him everything
of His. It was a state of complete mergence of His Guru
into him. On October 12th of 1932 he received further transmission
from His Master which he was not able to bear fully and
he was overfilled with Divine Energy. It was by the grace
of His Guru that later in 1944 he was blessed with the vision
of the light that Moses saw and also Shri Krishna's Viratsvarupa.
His work was that of training the men who were eager to
solve their problem of life, once and for all through a
simple and unostentatious way. This he did ably by the method
of transmission and without much pomp and show. He did not
believe that Sanyasa was in any way better than grihastha
life for purposes of realization and believed that the difficulties
one felt at home with parents, children, wife and friends
formed a better ground for tapas rather then the so called
renunciation or running to forests.
Spirituality is a fruit that can be had or rather should
be had by one and all and it is not only for a privileged
few. God is simple and can be arrived at through simple
means easily.
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