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Glossary combined from various Sahaj Marg publications. Please note that alternative common spellings are given after some words, e.g.: AAVARANA OR AVARAN, and the phonetic spelling of each Sanskrit word is put in parentheses after the word, e.g. JIVA OR JIVATMA (JIVAATMA).
AAVARANA OR AVARAN: Layers of grossness; coverings.
ABHYAS (ABHYAAS): Practice.
ABHYASI (ABHYAASI): Aspirant; one who practices yoga in order to achieve union with God.
ADI GURU: Original Guru; Lalaji, in Sahaj Marg
ADI TATTVA: Original element.
ADITYA: The Sun.
ADITYA HRIDAYAM: A Sanskrit chant praising the sun; a prayer to the Sun God. (From the Ramayana.)
ADVAITA OR ADWAITA: State of unity (Non-duality).
AGAMIC INITIATION: Initiation according to the Agamas. The Agamas are a body of spiritual literature dealing with temple rituals, temple architecture, etc.
AGNI: Fire, the fire element or principle.
AGNI NAADI: The fire naadi (current or channel).
AGYA CHAKRA: See AJNA CHAKRA.
AHAM BRAHMASMI (AHAM BRAHMAASMI): I am Brahman/God.
AHANKARA (AHANKAARA): Ego.
AIKYA: Oneness, unity.
AIKYA BHAVA: Feeling of oneness.
AJAPA (AJAPAA): Meditation without utterance of a mantra.
AJNA CHAKRA (AAJNAA CHAKRA/AGYA CHAKRA): The point located between the eyebrows. Trikuti.
AKARTA: Non-doer; one who does not do.
AKASHA: Space, sky. The space element or principle.
AKASHA NAADI: The space, or etheric, naadi.
AKSI: Reflected condition.
ANAADI: Without beginning.
ANAAHATA OR ANAHAD: The sound produced in the heart of its own accord; heart chakra.
ANANDAM OR ANANDA (AANANDAM OR AANANDA): Bliss.
ANANDAMAYA KOSHA: Sheath of bliss.
ANANT: Infinity or endlessness.
ANANT-KI-OR: Towards Infinity
ANANSUYATMAKA BUDDHI: Mind free of jealousy.
ANAR (ANAAR): Firework.
ANASUYA: One who has no jealousy.
ANDA: Egg; Macrocosm.
ANORANIYAN: Smaller than the smallest.
ANNAMAYA KOSHA: Physical sheath or food sheath (matter).
ANTARYAMI: The God within; the In-Dweller.
ANUBHAVA: Intuitional perception or personal experience in the realm of Nature or God.
ANUBHAVA SHAKTI: Intuitive Capacity.
ANUMANA: Hypothesis, hypothetical.
ANUSHTANAM: Performance of daily rituals.
AP: Water or water principle.
APARA BRAHMAN: Determinate Absolute (see Saguna Brahman).
APPA: Father; affectionate term, like papa. Equivalent to the Hebrew Abba.
ARHAT: One of the qualifications of Gautama the Buddha. One who is fit; one who deserves.
ARJUNA: Lord Krishna’s devotee, and one of the Pandavas, to whom Lord Krishna gave the Gita in the epic Mahabharata.
ASAN OR ASANA: Posture.
ASABDA: Soundless, non-verbal.
ASHANTHI: Disquiet, having no peace.
ASHRAM OR ASHRAMA: "Ashram" comes from the Sanskrit "Shreyas" which applies, in the spiritual sense, to the growth of benefits which are connected to the higher level. An ashram is also a kind of refuge, a place of retreat from today's life. Ashrams in Sahaj Marg are dedicated to meditation only, all other activities are normally not allowed in the Ashram. An Ashram is usually charged by the Master, who creates a special atmosphere of spirituality conducive to meditation.
ASHTANGA YOGA (ASHTAANGA YOGA): Patanjali described yoga as having eight limbs: yama, niyama, asana (aasana), pranayama (praanaayaama), pratyahara (pratyaahaara), dharana (dhaaranaa), dhyana (dhyaana) and samadhi (samaadhi).
ATMA CHAKRA: Heart chakra. In Sahaj Marg, the second, or soul, point.
ATMANAND: Bliss of soul.
ATRI RISHI: Ancient saint of Vedic lore.
AVADHUTA OR AVADHOOTA: Generally revered as elevated souls, but are really persons with spiritual aspirations who have become "fixed" at a certain level because their development has been arrested.
AVARANA OR AVARAN: Layers of grossness; coverings.
AVASTHAS: Conditions, states.
AVATAR: Incarnation of a Divine soul.
AVYAKTA GATI: Undifferentiated state. State where one is completely liberated from maya (maayaa) limitations.
AYODHYA: Birthplace of Lord Rama.
BASANT PANCHAMI: Fifth day of spring in the lunar calendar. It is also Lalaji's birthday.
BHAAVA: Attitude of mind.
BHAJAN: Chanted prayer.
BHANDARA: A spiritual gathering or celebration.
BHARATA: Lord Rama’s brother. Also another name for India.
BHAVAS: Expression of an inner condition; attitudes of the mind.
BHISHMA PITAMAHA (BHISHMA PITAAMAAHA): Grand uncle of Pandavas and Kauravas in the epic Mahabharata.
BHOGA OR BHOGAM OR BHOG (BHOGAA): The process of undergoing the effects of impressions; experience; enjoyment.
BHRUMADHYA: Between the eyebrows.
BHUH: One of the states of consciousness.
BHUMA OR BHOOMA: Absolute; Ultimate; Base.
BHUMIKA: Stage in spiritual evolution.
BHUVAH: One of the states of consciousness.
BISMIL: Auspicious beginning.
BRAHMA (BRAHMAA): One of the Trinity of gods in Hinduism, i.e. Shiva, Vishnu and Brahma.
BRAHMACHARYA: Student phase of life; celibacy; literally "like Brahman."
BRAHMA-GANDHA: Divine smell.
BRAHMAGATI: Divine state, state of Brahman.
BRAHMA-KAMA: Love of God; desire for God.
BRAHMA-LOKA: World of the Divine.
BRAHMAN OR BRAHM: God; Centre; Ultimate.
BRAHMANDA (BRAHMAANDA): Astral world. Cosmos.
BRAHMANDA MANDAL (BRAHMAANDA MANDAL): Mental sphere, supra-material sphere, cosmic region; sphere where everything manifests under a subtle shape before taking place in the material world.
BRAHMANDI SUR: Celestial vibrations.
BRAHMARANDHRA: A point or opening in the crown of the head.
BRAHMA-RASA: Divine pleasure, enjoyment, or taste.
BRAHMA-SABDA: Divine sound.
BRAHMA-SPARSA: Divine touch.
BRAHMOPADESHA: Initiation; teaching of higher knowledge about Brahman.
BHRUVORMADHYA: Point between the eyebrows, used in certain Yogic systems as a point for concentration.
BUDDHAM SARANAM GACCHAMI: "I seek refuge in the Buddha."
CAKRA: See CHAKRA.
CHAITANYATA (CHAITANYATAA): Consciousness, including a subtle activity.
CHAKRA: Center of super-vital forces located in different parts of the body; figuratively called lotus.
CHELA: Student or disciple.
CHIT LAKE: Another name for Brahmanda Mandal.
CLEANING: Specific meditation technique prescribed to be practiced at the end of each day by a Sahaj Marg abhyasi, wherein the will power is used to remove subtle distortions (vikshep), coverings (avarana) and impurities (mala) that impede spiritual development.
DAKSHINA: South; also offering by disciple to Guru for training received.
DAKSHINAYANA: The six months of the sun's southern path.
DAMA: 2nd Sampatti; control of the senses and indriyas.
DARSHAN: Vision of someone’s inner Reality; seeing.
DASHARATHA: Father of Lord Rama; great king of the solar dynasty.
DEVA VANI: Divine voice.
DEVATA (DEVATAA): A god; cosmic personality.
DEVI UPSAKA: A Devi (Mother-Goddess) worshipper. Tantrik worship.
DHARANA OR DHARNA: Mental focus (sixth limb of Patanjali's yoga).
DHARMA: A term with many applications, depending on the context: duty; righteousness; destined way; truth; virtue; that which upholds.
DHARMAJA: One born of righteousness. Also, first-born child.
DHARMAKAYA: The dharma body, body built of righteousness.
DHOTI: A long cloth worn by men around the waist.
DHI: An element of samadhi; sama, meaning balance, and adhi, meaning original or ancient. See samadhi.
DHRUVAGATI: State of Dhruva (see DHRUVA).
DHRUVA: Highly evolved soul. First or lowest level of cosmic functionary. Below the Dhruvadhipati.
DHRUVADHIPATI (DHRUVAADHIPATI): Godly functionary of great calibre who directs the work of the Dhruvas. Below the Parishad.
DHYANA OR DHYAN: Meditation (seventh limb of Patanjali's yoga).
DURGA CHAKRA: Durga plexus.
DURYODHANA: Eldest of the Kaurava brothers in the epic Mahabharata.
DVANDVA: Dualities; the pairs of opposites (e.g., good-bad, pleasure-pain).
EKAAGRA-VRITTI OR EKAGRA VRITTI: The tendency to fix our attention on one thing at a time.
FANA: A spiritual condition. Also, destroyed or sacrificed.
GADDI: A mattress for sitting on the floor. In politics, the expression "to aspire for the gaddi" means to seek to be the leader of an organization.
GAYATHRI: One of the mantras.
GAYATHRI UPADESH: Teaching of the Gayathri mantra.
GITA: The Bhagavad Gita, or Song of God. Divine knowledge given to Arjuna by Lord Krishna in the Mahabharata.
GRIHASTHA: One who leads a worldly life; a householder.
GRIHASTHA ASHRAM (GRIHASTHA AASHRAMA): Conditions of a household life.
GUNAS: The three qualities of Nature in Indian schools of philosophy: Sattva, Rajas and Tamas.
GURU: Master who transmits light, knowledge; a spiritual teacher.
GURU DAKSHINA: Fee offered to the guru for training received, generally at the end of the training.
GURUMATA: Disciples who obey the commands of the Master in all matters and try to submit to his will in all possible ways.
GURU PASHU: People who become devoted to the Master's physical form.
GURU STHAN: The place where the guru sits during satsangh.
GYAANA (JNAANA): Gnosticism; knowledge.
GYAANI OR GYANI (JNAANI): Gnostic.
HANUMAN (HANUMAAN): Lord Rama’s faithful servant in the epic Ramayana.
HARIJAN: Children of God; fifth caste.
HATHA YOGA: The first five stages of Patanjali’s Yoga. The practice of Yoga concerning the body.
HAVAN: Offering of an oblation with fire. Also called Homa.
HINDI: Language of North India, but commonly spoken throughout most of the country.
HIRANYA GARBHA: A golden fetus; the name of Brahma the Creator; a soul invested with sukshma-sharira, or the subtle body.
HYLEM SHADOW: Spiritual shadow located on the right side of the sternum.
HRIDAYA CHAKRA: Heart plexus.
INDRIYAS (INDRIYAS): Ten senses/organs of Indian philosophy, subdivided as jnaana and karma indriyas. The former are five senses pertaining to perception, knowledge or wisdom, while the latter are five senses pertaining mainly to action.
INVERTENDO: Term coined by Babuji to describe the apparent inversions Truth undergoes as it moves through higher levels of abstraction.
ISHA: God, as Ruler.
ISHWAR: Determinate Absolute. God as Existence endowed with all the most subtle attributes. See also Saguna Brahma.
ISHWARI MANDAL: Region of the Determinate Absolute.
JADA SAMADHI: Lower levels of samadhi.
JAGAT GURU: World teacher.
JALA: Water; the water element or principle.
JAL-DAN: Prayerful offering of water.
JANAH: One of the states of consciousness.
JAPA: Repetition of a mantra.
JAYANTHI: Birth anniversary.
JIVA OR JIVATMA (JIVAATMA): Individual incarnated soul. Life.
JIVAN MOKSHA: Liberation while alive in the physical body.
JNANA: See GYANA.
JNANA BHUMIKA: Stage or state of knowledge.
JNANA HINATA: Absence of knowledge or un-knowledge.
JNANI: Gnostic; one who is wise; one who has Divine knowledge.
JYOTI: Splendor, effulgence.
JYOTIMAYA: Form of effulgence.
KAARANA SHARIRA OR KARANA SHARIRA: Causal body.
KAAYASTHA OR KAYASTHA: A Hindu sub-caste of clerks and scribes to which both Lalaji and Babuji belonged.
KABIR OR KABIRDAS: See SAINT KABIR.
KALAKSHAPAKA: A person who wastes time.
KAMA: Desire; love.
KANTHA CHAKRA: Throat plexus.
KARMA INDRIYAS: Organs or senses of action.
KASBI: Acquired condition.
KOSHA: Sheath. The five sheaths that contain the essence and together comprise a human being are the food-sheath, breath-sheath, mind-sheath, knowledge-sheath, and bliss-sheath.
KRISHNA: See LORD KRISHNA.
KRISHNA-CHAKRA: Lord Krishna's weapon.
KSHIPTA: Disturbed condition of mind due to sensations such as hunger, thirst, anger, sorrow, desire of fame and wealth.
KSHOBH: State of disturbance; loss of equilibrium; stir caused by the will of God to effect creation.
KUNDA: Referring to the Kundalini; also, a bowl-shaped vessel.
KUNDALINI: The power which is coiled like a serpent at the base of the spine.
KURUKSHETRA: The battlefield in the epic Mahabharata.
KUTCHA: Unfinished, raw.
LAYAVASTHA: The state of merging.
LILA: Divine play.
LORD KRISHNA: Most recent incarnation of Vishnu; divine personality in the epic Mahabharata.
LORD RAMA: Husband of Sita in the Indian epic story Ramayana.
MAHABHARAT/A (MAHAABHAARAT/A): Great epic of Indian culture and world literature.
MAHAH: One of the states of consciousness.
MAHA KALA CHAKRA OR MAHA KAL CHAKRA: Wheel of the Supreme. (See footnote in Towards Infinity, discussion on Seventh Knot).
MAHAMAYA (MAHAAMAAYAA): The divine power of illusion which makes the world to appear as real.
MAHA NIRVANA: Illumined state.
MAHA PARISHAD (MAHAA PARISHAD): The highest cosmic functionary; ruler of the universe.
MAHAPRALAYA (MAHAAPRALAYA): State of complete dissolution when everything in existence merges with the Centre. The complete dissolution of the whole universe.
MAHARAJ: Literally, ‘great king.’ Term used to express respect for an elevated soul.
MAHA SAMADHI: The final samadhi when a saint renounces his body and enters the brighter world.
MAHATMA (MAHAATMAA): Great soul, saint.
MAHATO MAHIYAN: That which is greater than the greatest.
MANAS: Psyche, mind.
MANASA LAKE (MANASAROVAR): Another name for the Brahmanda Mandal.
MANI PADMA: The jewel in the Lotus.
MANMATA: Disciple who approaches a guru for worldly, material goals.
MANOMAYA KOSHA: Mind sheath.
MANTRA (MANTRAM): Recitation of a sacred sound, word, or phrase.
MATH (MUTT, MATHA): Spiritual organization.
MAULANA RUMI: A famous Sufi saint who lived in the 13th century A.D.
MAYA (MAAYAA): Phenomenal appearance. It is really a power of God. All manifestation or expansion that seems illusory is the play of Maya. Illusion.
MOKSHA: Liberation or Salvation. But in Sahaj Marg, both are not the same. "Freedom from bondage is Liberation. It is different from Salvation which is not the end of the process of rebirth." (Reality at Dawn.)
MOODHA: Condition of the mind, including the tendencies that cause laziness, indolence and idleness.
MUDRA: Yogic "seal" or secret practice. Also refers to certain postures and hand gestures.
MUHURTAM: Auspicious moment.
MUMUKSHU: A seeker of the spiritual Truth.
MUMUKSHUTVA: The last of the four Sadhanas (Sadhana Chatushtaya).
MUNI: Saint; seer; one who has realised Self.
NABHI (NAABHI): Navel.
NADI (NAADHI): Commonly refers to the pulse beat; subtle channels; any physical tubular organs in the body
NAMASTHE (NAMASKARAM): Greeting, a salute to the God within.
NARADA (NAARADA): A celestial sage; devotee of Lord Vishnu.
NIRAKAR (NIRAAKAAR): Formless.
NIRGUNA: Without attributes or qualities.
NIRGUNA BRAHMAN: Indeterminate Absolute.
NIRMANAKAYA: A created body.
NIRUDDHA OR NIRODHA: Tendency which brings the mental to a state of perfect self-control, free of all complexity and perturbation.
NIRVANA: Illuminated state.
NIRVIKALPA SAMADHI: Samadhi in which we are not conscious; ecstasy with the loss of the world-consciousness; consciousness of abstract.
NISHKAMA (NISHKAAMA): Desireless.
NISHKAMA KARMA (NISHKAAMA KARMA): Work without attachment to the result; desireless action.
NISHKAMA UPASANA (NISHKAAMA UPAASANAA): Desireless devotion.
NIVRITTI: Retrogression; destructive return or withdrawal.
NIYAMA OR NIYAM: Subjected laws which must be followed. They are purity, contentment, austerity, self study, self abandonment (devotion to God).
NOAH: Biblical prophet who built an ark and saved life during the great flood.
NYASA: Something entrusted to another, put in trust.
OJAS: Splendour; lustre.
OMKAR: The sacred syllable "Aum" (OM).
OM SHANTI OR OM SANTIH: Invocation of peace.
PANCHA AGNI VIDYAA: Wisdom of the Five Fires (see footnote in Towards Infinity on 5th knot)..
PANCHA BHUTAS: The five elements or principles in Hindu cosmology: earth, water, fire, air, and space.
PANCHAMAKAARA: The left-hand path, also called Vaamchaara — an esoteric and occult practice of Tantrik schools. They use Matsya (fish), Mamsa (meat), Madhya (alcohol), Mudra (position of fingers during religious worship), Maithuna (copulation) — all beginning with "M" or "Ma," and since there are five of them it is called the Pancha-makaara, or "Five Ma's."
PANDIT: Learned person, well versed in any subject.
PARA BRAHMAN: Indeterminate Absolute; God as the Ultimate Cause of Existence.
PARA BRAHMANDA: Supra-cosmic consciousness.
PARA BRAHMANDA MANDAL (PARA BRAHMAANDA MANDAL): Supra-cosmic region of the mind.
PARAMANUS (PARAMAANUS): Subtle particles; fine particles.
PARISHAD: Cosmic functionary below the Maha Parishad who directs the work of the Dhruvadipatis.
PASUS: Generally refers to all living things; specifically, to animals; most specifically, to cows.
PATANJALI: Ancient Indian scholar who wrote the Yoga Sutras.
PINDA OR PIND: Material or gross existence, that which exists in the gross or material state.
PINDA DESHA OR PINDA PRADESHA: Material sphere; the heart region.
PITRI BHAVA: Paternal feeling.
PRABHU: Master; God.
PRABHU-PRAPANNA: Spiritual condition experienced as being both the Master and one who has surrendered.
PRADESHAS: Conditions, states.
PRALAYA: State of dissolution, applied not to the whole universe but only to a part of it.
PRAMANA: Authority, or valid means of knowledge.
PRANA: Life, breath.
PRANAHUTI: Process of yogic transmission; derived from prana meaning life and ahuti meaning offering. Offering of the life force by the Guru into the disciple's heart.
PRANAM: Respectful salutation; obeisance.
PRANAMAYA KOSHA: Breath sheath.
PRANA PRATISHTHA (PRAANA PRATISHTHAA): Power to infuse a spiritual force into a picture or idol.
PRANAVA: The syllable "Aum."
PRANAVA JAPA: Chanting the "Aum," or pranava.
PRANAYAMA: Derived from prana (life, vital force) and from ayama (to restrain). The regulation of Prana.
PRAPANNA: A spiritual stage; also, one who has surrendered.
PRAPTI-VIRODHIS: Enemies of our attainment.
PRARABDHA: Fate, destiny.
PRASAD OR PRASADAM: Divinized food, usually sweet; an offering to Master or God.
PRASTHANA TRAYEE: The three orthodox scriptural books of the Hindus; viz., the Upanishads, the Bhagavad Gita and the Brahma Sutras.
PRATYAHARA OR PRATYAHAR: The inner withdrawal of the mind (fifth branch of Patanjali's Yoga).
PRATYAKSA: Present before one's vision or eyes.
PRAVRITTI: Progress (constructive); upward growth.
PRECEPTOR OR PREFECT: An abhyasi chosen, prepared, and permitted by the Master to impart spiritual training through the utilization of pranahuti or yogic transmission.
PRITHVI: The earth; earth element or principle.
PUCCA: Ripe, complete.
PUJA: Religious traditional practice (in Sahaj Marg, the meditation practice).
PUJYA: Revered, respected; used as an honorific at the beginning of a great man's name.
PUNYA: Righteous or meritorious action.
PURUSHARTHA: The goal of the human effort — applied at the same time to the purely human goals or the supra-human goals.
PURVA KARMA: Past actions, and their effect.
RAJA (RAAJAA): King.
RAJA DASHARATHA (RAAJAA DASHARATHA) OR RAJA DASHARAT: (Surya dynasty) Father of Rama.
RAJA JANAK: Father of Sita; a great king known for his spiritual wisdom.
RAJAS: One of the three Gunas. Leads to activity, egoism and selfishness.
RAJA YOGA (RAAJA YOGA): Ancient system or science of Yoga followed by the great rishis and saints which helped them to realise the Self or God. Usually used for meditative practices, as distinguished from Hatha Yoga.
RAMA: See Lord Rama.
RAMAKRISHNA: Saint who lived in Calcutta at the end of the nineteenth century and who was Vivekananda's Master.
RAMANUJA: One of the three acharyas; founder of the Vishishta-advaita system of Vedanta Philosophy.
RAMAYAN/A (RAAMAAYAN/A): One of the epic stories of India.
RAVANA (RAAVANA): A Raakshasa (demon) king who ruled Lanka in the era of Ramayana. He is supposed to have had a great knowledge of the Vedas and have possessed enormous powers.
REPRESENTATIVE: In Sahaj Marg, a term reserved for that person who is nominated by a Master as successor; the currently incarnated Master and president of Shri Ram Chandra Mission.
RICHA: Cosmic recording of all thoughts and events.
RIG VEDA: One of the Vedas. The others are YAJUR veda, SAMA veda and ARTHARVANA veda.
RISHI: Seer; saint.
RISHI AGASTYA: Celebrated saint of ancient India.
RUDRA SHAKTI: Destructive power; power possessed by a rudra of whom Shiva is the personification.
SADGURU: Guru capable of giving the knowledge of Truth.
SADHAK: Disciple who practices a sadhana.
SADHANA (SAADHANA): Spiritual practice.
SADHANA CHATUSHTAYA (SAADHANA CHATUSHTAYA): The four-fold spiritual practice: viveka or discrimination; vairagya or detachment; sampatti, meaning spiritual attainments, consisting of six limbs; and mumukshutva, to seek liberation.
SADHU: Religious or spiritual person.
SAGUNA: With gunas or characteristics, qualities, and attributes.
SAGUNA BRAHMAN: Determinate Absolute.
SAGUNA ISHWARA: Determinate Absolute; having the quality of Ishwara.
SAHAJ AVASTHA: Natural state or condition.
SAHAJ MARG: Literally: natural path, simple path.
SAHAJ SAMADHI: Natural samadhi, considered the highest samadhi: simultaneity of total external awareness with total inner emptiness or absorption.
SAHASRA DALA KAMALAM OR SAHASRA DAL KAMAL: Lotus of a thousand petals located at the crown of the head.
SAHEB: A respectful form of address to a man.
SAINT KABIR: The great poet and sage claimed by both Hindus and Muslims who lived in Benares, in the 14th century A.D.
SAKARA (SAAKAARA): Tangible form.
SAKTI DIVINE: Highest energy.
SAKHYA BHAVA: Friendly feeling.
SALOYA: In the same world as another.
SAMADHANA (SAMAADHAANA): 6th Sampatti. State of self-settledness to the Master’s will.
SAMADHI (SAMAADHI): Original balance. State in which we stay attached to Reality. In Sahaj Marg, the return to the original condition, which reigned in the beginning. The eighth limb of Patanjali’s Yoga.
SAMARTH/A GURU: A perfect guru, who possesses all the qualities. A perfectly balanced guru.
SAMAVASTHA (SAMATVA): A balanced state.
SAMPATTIS: The third step among the four in the non-dualistic school of Vedanta, consisting of six limbs. This word literally means wealth or state of being or condition.
SAMSKARAS: Impressions; grossness.
SANDHI GATI: Merging of two states.
SANDHYA: Meeting point between day and night.
SANG-E-BENAMAK: A lump of salt from which saltiness has been taken away.
SANKALPA: An act of will.
SANKIRTANISTS: Those who do sankirtan.
SANKIRTANS: Congregational chants.
SANNYASI/N (SANNYAASI/N): One who has renounced the world and leads a solitary life of celibacy and asceticism.
SANSKRIT: Culture; also name of the ancient language of India.
SANSTHA (SANSTHAA): Spiritual tradition; organization; group.
SAPTA-BHUMIKA: Seven stages.
SARASWATI: The goddess of learning.
SARUPYATA: State in which we acquire the same form.
SARVAMUKTI: Simultaneous universal emancipation.
SARVAM KHALVIDAM BRAMHA: "All this is but Brahman." A Vedic statement.
SAT: Being, Reality, Existence.
SATPAD OR SATYAPAD: In Sahaj Marg, the sphere where truth is predominant; a region of light though in a very fine state.
SATSANGH OR SATSANG: 1. Spiritual assembly. 2. Being with reality.
SATSANGHI: One who attends satsangh.
SATTVA: One of the three gunas. Leads to balance or poise. It manifests in virtuous conduct and brings about happiness.
SATTVIK (SAATTVIK): Pertaining to or that which promotes Sattva in the body.
SATYAM: One of the states of consciousness. Also means truth.
SATYODAYAM: The dawn of reality.
SARUPYA: Similarity; become one with; having similar form and appearance.
SAYODAYAM: The dawn of reality.
SAYUJYATA: Close conformity; something identical; become one with.
SHABDA OR AJAPA: Sound, inner vibration within, as opposed to japa.
SHAMA: Peaceful condition of the mind leading to a state of calmness and tranquility; the first of the shat (six) sampatti.
SHANKAR: Shiva, one of the Trinity in Hinduism, the others being Brahma and Vishnu.
SHANKARACHARYA: Ancient saint of India, who propounded advaita.
SHASTRAS (SHAASTRAS): Holy books (scriptures).
SHAT-SAMPATTI: Six forms of spiritual attainments in the third Vedantic Sadhana, consisting of six forms of spiritual attainments: Shama, Dama, Uparati, Titiksha (Titikshaa), Shraddha (Shraddhaa), Samadhana (Samaadhaana).
SHATCHAKRAS: The six chakras or plexuses, symbolically denoted as lotuses, situated in the subtle body. They are:
SHIKAR OR SIKHAR: Crown, top, summit.
SHITHALI: One which endows with coolness.
SHIVA: One of the Trinity in Hinduism, the others being Brahma and Vishnu.
SHRADDHA (SHRADDHAA): Faith; devotion with faith. The 5th sampatti.
SHRAMDAN: An offering of physical labor.
SHRI KRISHNA: See Lord Krishna.
SIDDHIS: Capacity to do miracles; powers.
SIDDHOPAYA: Readily accessible. Also, ready means.
SIKHAR: Crown, top.
SITTING: A session of meditation, usually lasting from 30 minutes to an hour, in which the Master or a preceptor meditates with a group or an individual for the purpose of cleaning and transmission.
SOOKSHMA SHARIRA: Astral body, subtle body.
SRISHTI: Era of Creation in the Indian calendar.
SRUTI: The basis of each musical note. Also, the Vedas, or revealed scripture.
STHITAPRAJNA: One who is established in the Self. Alternatively, one whose consciousness in merged in the Self.
STHOOLA SHARIRA: Gross body.
SUKSHMA SHARIR OR SOOKSMA SHARIR: Astral body, subtle body.
SUDARSHAN CHAKRA: Lord Krishna's finger wheel.
SUDDHA SATTVA BODY: Pure body.
SUPATRA: Well-deserving person.
SURYA: The sun.
SURYAVAMSH/A: Surya/Solar dynasty.
SUSHUPTI: One of the four states of consciousness. It is described as the consciousness of deep sleep in which a man does not dream. When this state of mind is attained, a man gets in close communion with God, though he remains in a forgetful state.
SVAR: One of the states of consciousness.
SVADISTHANA CHAKRA: The chakra located at the level of the genital organs.
SVADHYAYA: Study of holy scriptures combined with practice.
SWAMI: A Hindu priest. Saint.
SWAMI VIVEKANANDA: A great saint of India who lived in the early 20th century, and was a disciple of Ramakrishna.
TAM: The actual state we were in when the world was born. Real state of being.
TAMAS: One of the three gunas. Inertness. It leads to inactivity, sloth or procrastination.
TANUM SWAM VIVERNUTE: "Reveals its own form."
TAPAH: One of the states of consciousness.
TAPASYA OR TAPAS: Ascetic practices to purify the soul and attract Divine grace. Literally means "heat," and indicates the heat generated by the friction of intense spiritual practice.
TATTVAS: Elements or principles in Hindu cosmology. (See PANCHA BHUTAS.)
THAS: Condition of total grossness.
TILAK: Pigment mark on the forehead.
TITIKSHA (TITIKSHAA): State of fortitude or forbearance. The 4th sampatti.
TRIKUTI: The point above the nose between the two eyebrows; one of the points of concentration.
TURIYA: Fourth state of consciousness, the other three being:
TULSIDAS: Sage who wrote the story of the Ramayana in Hindi, or Ram Charat Manas.
TURIYA AVASTHA: Fourth state of the soul, when it becomes one with God.
TURIYATITA: Beyond the turiya condition.
UPADAN KARANA (UPAADAANA KAARANA): Cause which itself results in effect. Thus it may be explained as root cause. See Kshobh.
UPADESHA: Sermon. Instruction.
UPADESHAKA: Instructor, advisor.
UPANAYANAM: Opening of the higher eye.
UPANISHADS: Vedantic part of the Vedas (Jnana Kanda).
UPARATI: Self-withdrawal. The 3rd sampatti.
UPASANA (UPAASANAA): Devotion; devotional practice.
UTSAV: Religious celebration.
UTTARAYANA: Six month's of the sun's northern path.
VAIRAGYA (VAIRAAGYA): Renunciation, detachment.
VASANAS: Past impressions.
VASU: Refers to the cosmic functionary below the Dhruva, an elevated person who performs the lowest level of godly work entrusted to him.
VAYU OR VAYA: Air or air principle.
VAYU NADI: The air nadi.
VEDANTA: Literally the last portion of the Veda or inner knowledge; one of the six orthodox schools of Indian philosophy.
VEDANTIC: Of, or pertaining to, the Vedanta.
VEDANTISTS: Those who follow the school of Vedanta.
VEDAS: Ancient Indian scriptures, in which a superior knowledge is revealed.
VEENA (VEENAA): An Indian stringed musical instrument; lute.
VIDYA: Knowledge; science.
VIJNANAMAYA KOSHA: Sheath of knowledge.
VIKSHEPA: Distraction; confusion.
VIKSHIPTA: The tendency which drives the mind away from sacred thoughts and brings about the haunting of numerous irrelevant ideas at the time of meditation.
VIRAT OR VIRAAT: Cosmic. See Brahmanda Mandal.
VIRAT DESH: See BRAHMANDA MANDAL.
VIRAT ROOP: Cosmic form.
VIRYAM: Virility; strength.
VISESA: Specific object or quality.
VISHNU: The preserver; one of the Hindu Trinity, the others being Brahma and Shiva.
VISHUDDHA CHAKRA: One of the six chakras or plexuses, situated at the base of the throat.
VISHVARUPA DARSHANA: Vision of the Lord's Cosmic form.
VIVEKA SHAKTI: Power of discrimination.
VIVEKACHUDAMANI: A text written by Adi Shankaracharya.
VIVEKANANDA (VIVEKAANANDA): A great saint of India who lived in the early 20th century, and was a disciple of Sri Ramakrishna Paramahamsa.
VRITTIS: Outward flow of mind; subtle desires or stimuli coming up in the mind causing action; mental tendencies.
VYAVAHARA: Connection between people; behavior.
YAJNAS: Religious rituals, sacrifices.
YAKSHA: A class of semi-divine beings; a living supernatural being.
YAKSHA PRASNA: Series of questions asked by a yaksha to Dharma Putra in the Mahabharata.
YAMA: 1. Self interdiction. Vow of abstinence of violence, falsity, robbery, unchastity, and tendency to acquire. 2. Lord of Death.
YATRA: Voyage; journey; pilgrimage; the inner spiritual process.
YOGA: A system of Hindu philosophy showing means of emancipation of the soul from further migration.
YOGAJA (YOGAJAA): Intuitive perception of all objects. One who is born from the yoga practice.
YOGI OR YOGIN: One who practices yoga; one who achieves union with the Absolute.
YUJ OR YUJA OR YUJYA: To join or unite; to yoke.